The window in the pastor’s study at Ebenezer Baptist Church in January 1970 provided a view of a large, vacant inner city lot, certainly not prime Atlanta real estate. It was a sunny lot, but otherwise matched the general condition of the neighborhood around the Baptist Church.
Four college students had come to talk with Dr. Martin Luther King, Sr., about the ministry his church provided in the inner city. The window was behind his desk and Dr. King turned his chair so it was always within his view, although he never looked directly through it. There was not activity on the lot, yet he seemed to be addressing something on the other side – something larger than we could see. As he talked about the church’s programs, Dr. King would mention his son, Martin, Jr., and his wife Alberta, who later would also be violently murdered in the sanctuary of that church. He discussed his loss openly, and yet we were filled with a sense of his tremendous dignity, serenity, and vision rather than a sense of grief. He began to tell of the new ministries for Ebenezer Church, most particularly the construction of a resource center named for his son, Martin Luther King, Jr. He described a plaza with fountains, a gathering place, not a monument, and, as he talked, the empty lot began to change in our eyes and our minds.
It became a place and time long past when ancient people gathered at desert wells, temporarily casting aside their differences and mistrusts in search of the precious water which would sustain them. And it became a place and a time yet to come, when people of all walks of life would gather to share ideas, to serve as each other’s resources, and to build foundations of peace and understanding. It became a time when people would choose, as Dr. King had, to let go of their own sufferings n search of something better for all mankind.
A decade later, this empty lot did indeed become part of the Martin Luther King, Jr., National Historic Sight and Center for Social Change. I am not sure if Dr. King was talking to his son or to an idea when he looked through the window that day, but I am sure of what he saw. I remember knowing that I was in the presence of a man of vision for perhaps the first time in my life. And, at that moment, I saw the vision shared by a father and a son, and I, too, shared their dream… “I have a dream that one day on the red hills of George the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood…”
Thursday, November 2, 1989
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